AMERICAN MINUTE WITH BILL FEDERER: John Harvard’s grandfather lived in Stratford-upon-Avon and was an associate of
Shakespeare’s father.
Harvard’s father was a butcher and tavern owner.
Most of his family died when a plague swept England in 1625.
His mother and surviving brother died not long after, leaving him the entire family estate.
John Harvard attended Emmanuel College in Cambridge, England, the same school Connecticut founder Rev. Thomas Hooker attended.
After being ordained, he married Ann Sadler in 1636 at St Michael the Archangel Church.
In 1637, John and Ann Harvard sailed for Massachusetts where he served as an assistant pastor at the First Church of Charlestown.
At age 31, Rev. John Harvard died of tuberculosis on SEPTEMBER 14, 1638.
The College at Cambridge was renamed for him.
On the wall by the old iron gate at Harvard University’s main campus entrance, and also noted in Harvard Divinity School’s catalog, is the statement of Harvard’s founders:
“After God had carried us safe to New England, and wee had builded our houses, provided necessaries for our livelihood, rear’d convenient places for God’s worship, and settled the Civill Government:
One of the next things we longed for, and looked after was to advance Learning and to perpetuate it to Posterity; dreading to leave an illiterate Ministry to the Churches, when our present Ministers shall lie in the Dust…
…And as wee were thinking and consulting how to effect this great Work, it pleased God to stir up the heart of one Mr. Harvard, a godly gentleman and a lover of learning there living amongst us, to give the one half of his estate … towards the erecting of a college and all his Library.”
Harvard’s declared purpose was: “To train a literate clergy.”
This was consistent with 106 of the first 108 schools in America, which were founded on Christianity.
Ten of the twelve presidents of Harvard prior to the Revolutionary War were ministers.
Fifty percent of the 17th-century Harvard graduates became ministers.
Harvard college was founded in “In Christi Gloriam” as its founders believed: “All knowledge without Christ was vain.”
In 1692, the motto of Harvard was: “Veritas Christo et Ecclesiae” (Truth for Christ and the Church).
The word “Veritas” on the college seal referenced divine truth, and was embedded on a shield, which can be found on Memorial Church, Widener Library, and numerous Harvard Yard dorms.
The shield has on top two books facing up and on the bottom a book facing down, symbolizing the limits of reason and the need for God’s revelation.
Harvard’s Rules & Precepts, September 26, 1642, stated:
“1. When any Scholar…is able to make and speak true Latine in Verse and Prose… And decline perfectly the paradigims of Nounes and Verbes in the Greek tongue…(he is allowed) admission into the college.
2. Let every Student be plainly instructed, and earnestly pressed to consider well, the maine end of his life and studies is, to know God and Jesus Christ which is eternall life, John 17:3
and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and Learning. And seeing the Lord only giveth wisedome, Let every one seriously set himself by prayer in secret to seeke it of him Prov. 2,3.
3. Every one shall so exercise himselfe in reading the Scriptures twice a day, that he shall be ready to give such an account of his proficiency therein, both in Theoreticall observations of Language and Logick, and in practicall and spirituall truths, as his Tutor shall require, according to his ability;
seeing the entrance of the word giveth light, it giveth understanding to the simple, Psalm, 119:130.
4. That they eshewing all profanation of God’s name, Attributes, Word, Ordinances, and times of Worship, do studie with good conscience carefully to retaine God, and the love of his truth in their mindes,
else let them know, that (notwithstanding their Learning) God may give them up to strong delusions, and in the end to a reprobate minde, 2Thes. 2:11, 12. Rom. 1:28.
5. That they studiously redeeme the time; observe the generall houres…diligently attend the Lectures, without any disturbance by word or gesture….
6. None shall…frequent the company and society of such men as lead an unfit, and dissolute life. Nor shall any without his Tutors leave, or without the call of Parents or Guardians, goe abroad to other Townes.
7. Every Scholar shall be present in his Tutors chamber at the 7th houre in the morning, immediately after the sound of the Bell, at his opening the Scripture and prayer, so also at the 5th houre at night, and then give account of his owne private reading…
But if any…shall absent himself from prayer or Lectures, he shall bee lyable to Admonition, if he offend above once a weeke.
8. If any Scholar shall be found to transgresse any of the Lawes of God, or the Schoole…he may bee admonished at the publick monethly Act.”
Get the book America’s God and Country Encyclopedia of Quotations
In 1790, the requirements forHarvard stated:
“All persons of what degree forever residing at the College, and all undergraduates…shall constantly and seasonably attend the worship of God in the chapel, morning and evening…
All the scholars shall, at sunset in the evening preceding the Lord’s Day, lay aside all their diversions and…it is enjoined upon every scholar carefully at apply himself to the duties of religion on said day.”
Samuel Langdon was a colonial chaplain and pastor before being chosen as President of Harvard in 1776.
In an Election Day address, May 31, 1775, Harvard President Samuel Langdon spoke to the Massachusetts Provincial Congress:
“We have rebelled against God. We have lost the true spirit of Christianity, though we retain the outward profession and form of it.
We have neglected and set light by the glorious Gospel of our Lord Jesus Christ and His holy commands and institutions.
The worship of many is but mere compliment to the Deity, while their hearts are far from Him. By many, the Gospel is corrupted into a superficial system of moral philosophy, little better than ancient Platonism…
…My brethren, let us repent and implore the divine mercy. Let us amend our ways and our doings, reform everything that has been provoking the Most High, and thus endeavor to obtain the gracious interpositions of providence for our deliverance…
May the Lord hear us in this day of trouble…
We will rejoice in His salvation, and in the name of our God, we will set up our banners!..”
Langdon continued:
“Wherefore is all this evil upon us? Is it not because we have forsaken the Lord?
Can we say we are innocent of crimes against God? No, surely it becomes us to humble ourselves under His mighty hand, that He may exalt us in due time…
My brethren, let us repent and implore the divine mercy.
Let us amend our ways and our doings, reform everything that has been provoking the Most High, and thus endeavor to obtain the gracious interpositions of Providence for our deliverance …”
Harvard President Langdon concluded:
“If God be for us, who can be against us? The enemy has reproached us for calling on His name and professing our trust in Him.
They have made a mock of our solemn fasts and every appearance of serious Christianity in the land…
… May our land be purged from all its sins!
Then the Lord will be our refuge and our strength, a very present help in trouble, and we will have no reason to be afraid, though thousands of enemies set themselves against us round about.
May the Lord hear us in this day of trouble… We will rejoice in His salvation, and in the name of our God, we will set up our banners.”
After being President of Harvard,Samuel Langdon was a delegate to the New Hampshire Convention which ratified the United States Constitution in 1788.
Samuel Langdon gave an address “The Republic of the Israelites an Example to the American States“:
“The Israelites may be considered as a pattern to the world in all ages, and from them we may learn what will exalt our character, and what will depress and bring us to ruin.
Let us therefore look over their constitution and laws, enquire into their practice, and observe how their prosperity…depended on their strict observance of the divine commands both as to their government and religion.”
