The 95 thesis of the reformer Martin Luther (1483-1546) photographed in Lutherstadt Wittenberg, Germany, 12 May 2017. The thesis is part of a national special exhibition "Luther! 95 treasures - 95 people", which can be seen at the Augusteum in Wittenberg. Objects which Luther owned personally, touched or looked at can be seen there. Photo by: Peter Endig/picture-alliance/dpa/AP Images
Halloween came early for Dallas Cowboys fans last night as a New York court upheld the suspension of their star running back, Ezekiel Elliott. Tonight, more than 179 million Americans will participate in Halloween celebrations, spending $9.1 billion on the holiday.
Meanwhile, nine hundred million Protestants the world over are remembering an event that was far more obscure at the time but soon changed the world.
On October 31, 1517, an unknown monk in a small village nailed a document to the door of the town church. I’ve seen stories on Martin Luther, the Catholic Church, and the Protestant Reformation. But I haven’t seen much coverage of the document that made history.
Luther’s Ninety-five Theses are a set of theological statements regarding the church of his day. Their central concern remains an issue of enormous significance to our culture and our souls today.
The promise of religion
The subject Luther wanted to address was the selling of “indulgences.” Church historian Michael Whiting explains:
“Indulgences had been available in the church since the Middle Ages. In exchange for the giving of alms towards a religious cause, penitent sinners could be remitted part or all of the acts of penance, or temporal discipline, required for their sins. . . . Now, following a papal bull promulgated in 1476, indulgences could even be purchased on behalf of loved ones suffering in purgatory.”
The slogan of the day was, “When a coin in the coffer clings, a soul from Purgatory springs.”
Luther became convinced that indulgences could not save a person’s soul. To the contrary, he noted, “Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences” (Thesis #43). He added: “Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God’s wrath” (Thesis #45).
Luther meant to begin a discussion within the church. However, ecclesiastical authorities eventually condemned him as a heretic. His supporters formed a protest movement calling for reform, leading to the Protestant Reformation.
Here’s the part of his Reformation I would like to explore with you on this significant day: the difference between religion and relationship.
Indulgences can be an expression of transactional religion: if we do our part, God will do his part. Such religion is endemic to Western culture, with roots in the ancient Greco-Roman world.
Our ancestors built temples to various deities and promised that sacrifices to these gods would ensure their response and blessing. If you’re going to war, you sacrifice to Mars. If you’re going to sea, you sacrifice to Neptune. If you need wisdom, you sacrifice to Athena.
The same religious spirit is popular today.
It’s not hard to find preachers promising that financial contributions to their ministries will ensure God’s monetary blessings in your life. People go to church on Sunday so God will bless them on Monday. We read the Bible and pray so that God will guide and help us.
The promise of religion is that if we do what it wants us to do, God will do what we want him to do.
The peril of religion
What’s wrong with religion?
Fil Anderson is a longtime Young Life leader, speaker, and counselor. In Breaking the Rules: Trading Performance for Intimacy with God, he defines religion as “a human activity devoted to the impossible task of reconciling God to humanity and humanity to itself.”
Fil knows his subject matter. His insightful book describes his personal journey from a legalistic religion about God to a life-giving relationship with Jesus. His experience has been shared by many of us:
“The pathology of my religion erupted in insidious fashion: believing and doing the right things became a substitute for living in right relationship with God. As a result, I got lost in the details and simultaneously lost my heart. I spent most of my time learning what I couldn’t do instead of celebrating and enjoying what I could do because of my relationship with Jesus.”
Fil quotes pastor Doug Banister: Religion is “what is left after a true love for God has drained away. Religion is a shell that is left after the real thing has disappeared.”
Speaking to the transactional religion of Hosea’s day, the Lord warned: “I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings” (Hosea 6:6). Our Father wants our love before he wants our service (Matthew 22:37). He longs for a transformational relationship with his children, one founded on worship and grace rather than works and grades.
Whenever people confuse religion with relationship, the Reformation is still relevant.
Just as Martin Luther nailed his Ninety-five Theses to the door of his church, so Jesus stands at the door of his church today: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Revelation 3:20).
When last did you open your door to Jesus?
NOTE: Dallas Baptist University professor Dr. Michael Whiting is a church historian and personal friend. At my request, he has written an outstanding essay on the significance of this day. I invite you to read it here.
Jim Denison, Ph.D., speaks and writes on cultural and contemporary issues. He produces a daily column which is distributed to more than 113,000 subscribers in 203 countries. He also writes for The Dallas Morning News, The Christian Post, Common Call, and other publications.
