Former Dallas police officer Amber Guyger was sentenced Wednesday to ten years in prison for killing twenty-six-year-old Botham Jean in his apartment. At the sentencing phase, Jean’s younger brother told her: “I think giving your life to Christ would be the best thing that Botham would want for you.” He added: “I love you as a person, and I don’t wish anything bad on you.”
Brandt Jean was right about his older brother’s character and faith. Botham Shem Jean was born in Saint Lucia, an island in the eastern Caribbean. He became a Christian at an early age and began preaching as a teenager. He sang in his church choir in Saint Lucia, in college, and at Dallas West Church of Christ, where he led the congregation in worship the Sunday before he was killed.
CNN reports that after Brandt Jean’s remarkable act of grace, District Judge Tammy Kemp gave Guyger a Bible and also hugged her. “You can have mine. I have three or four more at home,” the judge said. “This is the one I use every day. This is your job for the next month. It says right here. John 3:16. And this is where you start. ‘For God so loved the world . . .’”
“Some of us just go one god further.”
Clearly, neither Brandt Jean nor Judge Kemp intended to minimize the horrific pain caused by Guyger’s actions. Rather, we should see their gracious acts as personifications of the gospel’s transformative power.
When we know we have been forgiven, we are more empowered to forgive others. We want to give what we have received, to pay forward the grace that has changed us.
Unfortunately, we live in a society that sees such evangelistic compassion as religious superiority and brands biblical truth as egotistical intolerance.
One reason is the secularization thesis, the claim that Western culture is inevitably becoming less religious. Thinkers such as Karl Marx, Sigmund Freud, and Auguste Comte believed that the forces of modernization would eventually dominate our culture, leading society to view religion as superstitious, outdated, and irrelevant.
Just as Christianity replaced Greek and Roman mythology, so science would replace Christianity. Richard Dawkins speaks for many: “We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.”
As our culture becomes more and more secular, those who believe and share biblical truth are increasingly viewed as intolerant outliers.
Thompson reports that for much of the twentieth century, more than nine in ten Americans said they believed in God and belonged to organized religion, the great majority calling themselves Christians. Their number held steady until the early 1990s.
However, Thompson notes that the percentage of religiously unaffiliated Americans (the so-called “nones”) began growing significantly in the 1990s, escalating from 8 percent in 1990 to 23 percent today. He cites Notre Dame sociology and religion professor Christian Smith, who attributes the rise of the nones to the association of the Republican Party with the Christian right, the end of the Cold War, and 9/11.
In Smith’s view, liberal and moderate Democrats were offended by evangelicalism’s alliance with Republicans, the Moral Majority, and similar organizations. The end of the Cold War made it easier to admit one’s atheism without appearing to support the Soviet Union. And 9/11 led some skeptics to claim that all religions are inherently destructive.
Surprising good news for the gospel
Glenn Stanton’s The Myth of the Dying Church takes a very different view.
Stanton cites compelling sociological data from objective research firms to show that church attendance in America is at an all-time high. In contrast to the claim that young people are leaving the faith, he notes that the percentage of young adults regularly attending evangelical and nondenominational churches has roughly doubled between 1972 and today. He explains the rise of the “nones” as people who are not new unbelievers but who were never committed to the faith and now feel free to tell pollsters so.
And Stanton notes that declining churches are almost all in the mainline, more liberal denominations. For instance, mainline Protestant churches declined by five million members between 2007 and 2014, while evangelical churches grew by about two million during the same time. (For much more, please see my review of Stanton’s outstanding book.)
“If you cannot feed a hundred people, feed one.”
Brandt Jean and Judge Tammy Kemp represented the essence of the gospel by the grace they extended to Amber Guyger this week. They are part of a vast movement of culture-changing Christians in America and around the world, believers who refute the secularization thesis every day by being salt and light through their courageous, compassionate witness.
Now it’s our turn. You and I will meet people today who need to see grace made real through us. God’s word applies to each of us and to each person we meet today: “As we have opportunity, let us do good to everyone” (Galatians 6:10). The King we represent “came not to be served but to serve” (Mark 10:45) and calls us to do the same (cf. John 13:35).
If the needs of our broken world seem overwhelming, remember Mother Teresa’s wise encouragement: “If you cannot feed a hundred people, feed one.”
