Rev. John Peter Muhlenberg: “In the language of the Holy Writ, there is a time for all things. There is a time to preach and a time to fight. And now is the time to fight”

“For everything there is a season, and a time for every matter under heaven,” preached Rev. John Peter Muhlenberg, from the book of Ecclesiastes 3:1.

He closed his message by saying:

“In the language of the Holy Writ, there is a time for all things. There is a time to preach and a time to fight. And now is the time to fight.”

John Peter Gabriel Muhlenberg was a 30 year old member of the Virginia House of Burgesses, who was also a pastor.

At the end of his sermon, January 21, 1776, John Peter Muhlenberg threw off his clerical robes to reveal the uniform of an officer in the Continental Army.

Drums began to roll, men kissed their wives, and they walked down the aisle to enlist.

The next day, Pastor Muhlenberg led 300 men of his church and surrounding churches to join General Washington’s Continental Army as the 8th Virginia Regiment.

John Peter Muhlenberg was born OCTOBER 1, 1746, and he died the same day sixty-one years later, OCTOBER 1, 1807.

As a youth, he lived with relatives in Germany from 1763-1767: first in the city of Halle (Saale) in the southern part of the German state Saxony-Anhalt; then in the northern German port city of Lübeck in Schleswig-Holstein.

John Peter Muhlenberg served briefly in the German dragoons.

In 1767, he returned to America to finish his schooling at the Academy of Philadelphia (University of Pennsylvania), which was founded by Ben Franklin, who helped build the school’s first hall for Evangelist George Whitefield to preach in.

In 1772, John Peter Muhlenberg traveled to England where he was ordained as a minister in the Anglican Church, a necessary requirement for him to pastor the Lutheran congregation in Woodstock, Virginia, as Virginia was established an Anglican colony.

In 1774, Pastor John Peter Muhlenberg was elected to the Virginia House of Burgesses. He served as a delegate to the First Virginia Convention.

He heard Patrick Henry’s famous “Give me liberty or give me death” speech in 1775, and was inspired to enlist.

General George Washington gave him the rank of Colonel and personally asked him to raise a regiment of soldiers.

John Peter Muhlenberg and his men endured the freezing winter of Valley Forge and saw action at Brandywine, Germantown, Monmouth, and Stonypoint.

He helped force British General Cornwallis to surrender at Yorktown.

By the end of the war John Peter Muhlenberg was promoted to the rank of Major-General.

In 1789, he was elected a Representative to the first session of the U.S. Congress.

John Peter’s grandfather was Conrad Weiser, a pietist lay German Lutheran minister who was interpreter with the Mohawk, Iroquois, Lenape-Delaware, and Shawnee tribes.

Weiser served as the Indian interpreter for the pietist Count Ludwig von Zinzendorf when he visited America in 1741, and founded Bethlehem, Pennsylvania.

Due to Conrad Weiser’s peace-brokering, the Iroquois stayed allied with the British during the French and Indian War, which was critical to the survival of the British colonies in America.

John Peter’s father was the pietist pastor Henry Muhlenberg, known as “the Patriarch of the Lutheran Church in America.”

Pastors in America held one of two basic views.

When Martin Luther started the Reformation, he had an intensely personal revelation that the just shall live by faith, but when some German kings wanted to break away from Rome, they made the impersonal decision for their entire kingdom that everyone had to be Lutheran.

To many individuals in these kingdoms, it was not a personal decision but rather an acknowledgment of a new set of state-approved doctrines.

So the revival movement of pietism began.

Pietism’s view was that being a Christian was not just acknowledging a new set of doctrines, as scriptural as those doctrines may be, but a person also needed to have a personal experience with Jesus, through the power of the Holy Spirit, and when they did, their life should change.

They would no longer go to worldly bars, brothels, lewd theaters, or be involved in worldly government.

What? What was that last item?

Yes, government! If someone was truly a Christian they would not be involved in government, as it was filled full of selfish, ambitious, worldly people.

It was an early version of separation of church and state.

Some influenced by pietism would not even vote.

John Peter Muhlenberg had a brother would was a pietist Lutheran pastor, Fredrick Augustus Muhlenberg.

He was pastor of Christ Lutheran Church in New York City, nicknamed the “Old Swamp Church,” which had branched off of one of the oldest Lutheran Churches in America.

The pietist Frederick opposed John Peter’s involvement in politics, writing to him:

“You have become too involved in matters which, as a preacher, you have nothing whatsoever to do.”

John Peter wrote back, accusing Frederick of being a British Tory sympathizer.

Frederick wrote back stating he could not serve two masters.

Then the British bombarded and invaded New York City following the Battle of Brooklyn Heights, and Fredrick Muhlenberg’s church was burned, forcing him and his family to flee the city.

After this, Frederick changed his mind and decided he should get involved.

He joined the patriotic cause and was elected as a delegate to the Continental Congress in 1779.

Frederick Augustus Muhlenberg was elected Speaker of the Pennsylvania General Assembly, 1780-1783, and presided over Pennsylvania’s Convention to Ratify the U.S. Constitution.

Frederick Augustus Muhlenberg was elected to the U.S. Congress, which met in New York City.

He was chosen to be the first Speaker of the U.S. House of Representatives.

John and Frederick Muhlenberg, both ordained Lutheran pastors, served in the first session of Congress which passed the First Ten Amendments, called The Bill of Rights.

Does anybody honestly think that these two Pastor-Congressman would vote to outlaw themselves?

On the contrary, their involvement, being both anti-Federalists, underscored the fact that the First Amendment was not keep people of faith out of government.

Instead, the First Amendment, as well as the first Ten Amendments, were meant to be handcuffs on the power of the Federal Government, as stated in the Preamble to the Bill of Rights:

“… the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added.”

The Bill of Rights limited the Federal Government’s power.

In other words, if the subject of religion came before the U.S. Congress, the Supreme Court or the President, their response was to be “hands off – religion is under each individual state’s jurisdiction.”

The Federal Government was limited from “prohibiting the free exercise” of religion as well as from taking away from the states and individuals the freedom of speech, press, right to peaceably to assemble, or petition the Government for a redress of grievances.

Supreme Court Justice Joseph wrote in A Familiar Exposition of the Constitution of the United States, 1840:

“The real object of the First Amendment was not to countenance, much less to advance Mohammedanism, or Judaism, or infidelity, by prostrating Christianity, but to exclude all rivalry among Christian sects and to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.”

Justice Samuel Chase wrote in Maryland Supreme Court case of Runkel v. Winemiller, 1799:

“By our form of government, the Christian religion is the established religion; and all sects and denominations of Christians are placed upon the same equal footing, and are equally entitled to protection in their religious liberty.”

John Peter Muhlenberg served on Pennsylvania’s Supreme Executive Council in 1784, and in 1787 he was elected Vice-President (Lieutenant-Governor) of Pennsylvania.

In 1790, John Peter Muhlenberg was a member of the Pennsylvania’s State Constitutional Convention.

Being an anti-Federalist, he founded some of the first Democratic-Republican Societies in 1793.

John Peter Muhlenberg served as a Trustee of the University of Pennsylvania, his alma mater.

In 1801, he was elected a U.S. Senator.

He was also appointed by President Thomas Jefferson as Supervisor of Revenue for Pennsylvania, 1801, and Customs Collector for Philadelphia, 1802.

His statue is in front of the Shenendoah County Courthouse in Woodstock, Virginia.

A memorial to John Peter Muhlenberg stands behind the Philadelphia Museum of Art.

Muhlenberg, Kentucky, and Muhlenberg College in Allentown, Pennsylvania, are named for him.

In Washington, D.C., at the corner of Connecticut Ave. and Ellicott St., there is a bronze memorial to John Peter Gabriel Muhlenberg, with the inscription:

JOHN PETER GABRIEL MUHLENBERG

1746-1807

SERVING

HIS CHURCH

HIS COUNTRY

HIS STATE

… THE “FIGHTING PARSON OF THE AMERICAN REVOLUTION”

In 1889, the State of Pennsylvania placed a statue of John Peter Muhlenberg in the U.S. Capitol’s Statuary Hall.

He was memorialized in a poem by Thomas Buchanan Read, titled “The Rising,” published in William Holmes McGuffey’s Fifth Eclectic Reader (Cincinnati & New York: Van Antwerp, Bragg & Co., revised ed., 1879, Lesson LXV, pp. 200-204):

… Within its shade of elm and oak

The church of Berkley Manor stood:

There Sunday found the rural folk,

And some esteemed of gentle blood.

In vain their feet with loitering tread

Passed ‘mid the graves where rank is naught:

All could not read the lesson taught

In that republic of the dead.

The pastor rose: the prayer was strong;

The psalm was warrior David’s song;

The text, a few short words of might,-

‘The Lord of Hosts shall arm the right!’

He spoke of wrongs too long endured,

Of sacred rights to be secured;

Then from his patriot tongue of flame

The startling words for Freedom came.

The stirring sentences he spake

Compelled the heart to glow or quake,

And, rising on his theme’s broad wing,

And grasping in his nervous hand

The imaginary battle-brand,

In face of death he dared to fling

Defiance to a tyrant king.

Even as he spoke, his frame renewed

In eloquence of attitude,

Rose, as it seemed, a shoulder higher;

Then swept his kindling glance of fire

From startled pew to breathless choir;

When suddenly his mantle wide

His hands impatient flung aside,

And, lo! He met their wondering eyes

Complete in all a warrior’s guise.

A moment there was awful pause,-

When Berkley cried, ‘Cease, traitor! Cease!

God’s temple is the house of peace!’

The other shouted, ‘Nay, not so,

When God is with our righteous cause:

His holiest places then are ours,

His temples are our forts and towers

That frown upon the tyrant foe:

In this the dawn of Freedom’s day

There is a time to fight and pray!’

And now before the open door-

The warrior priest had ordered so-

The enlisting trumpet’s sudden soar

Rang through the chapel, o’er and o’er,

Its long reverberating blow,

So loud and clear, it seemed the ear

Of dusty death must wake and hear.

And there the startling drum and fife

Fired the living with fiercer life;

While overhead with wild increase,

Forgetting its ancient toll of peace,

The great bell swung as ne’er before:

It seemed as it would never cease;

And every word its ardor flung

From off its jubilant iron tongue

Was, ‘War! War! War!’

“Who dares”-this was the patriot’s cry,

As striding from the desk he came –

“Come out with me, in Freedom’s name,

For her to live, for her to die?”

A hundred hands flung up reply,

A hundred voices answered “I!”