Consider that college graduates are less likely than non-graduates to agree that “religion is very important.” They are also less likely to say they “believe in God with absolute certainty” or that they “pray daily.” In fact, 11 percent identify as atheist or agnostic, compared with 4 percent of those with high school education or less.
(Lest these facts suggest that religion is irrational, note that Christians who graduated from college are more likely to attend weekly worship services than those with less education.)
To many of Mr. Sanders’ millennial supporters, his lack of religious commitment mirrors their own. They view his irreligiosity as a positive rather than a negative.
The ratio varies by discipline: while economics professors who are Democrats outnumber Republicans three to one, professors of anthropology who are Democrats outnumber Republicans forty-two to one.
This pattern is less surprising when we look behind it to note that the college administrators who hire the professors identify as liberal rather than conservative by a ratio of twelve to one.
Euclid’s “First Axiom”
Here’s my point: Your view of the delayed Iowa Democratic Party reporting mirrors your larger view of the two parties. Likewise, those who support Bernie Sanders’ irreligiosity or liberal politics on campus do so because they are convinced they are right.
Seen through the prism of their worldview, we can better understand their commitments.
Evangelicals see the world through a presuppositional prism as well. If I were a college administrator, I would be likely to prefer faculty who embrace my biblical worldview. I view political candidates and issues through the same lens.
My point is not that we should have no presuppositions. This is impossible, actually. Mathematicians work with unproven propositions such as Euclid’s First Axiom that “things which are equal to the same thing are also equal to one another.” So do scientists and logicians.
Speaking the truth in love
Two conclusions follow.
One: We should relate to those who oppose biblical truth with grace motivated by gratitude for God’s grace.
The person who does not know Christ “does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14). Lest we take pride in our spiritual knowledge, remember that we were once where they are and that our salvation “is not your own doing; it is the gift of God, not of works, so that no one may boast” (Ephesians 2:8–9).
Two: We should view the entire world through the presupposition of biblical truth and authority.
In Mark 2, Jesus “saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me’” (v. 14). He did not say, “listen to me” or even “believe in me,” but “follow me.” To “follow” someone requires the holistic commitment of our lives, a call God’s word regularly extends to us (cf. Luke 9:23; Romans 12:1).
C. S. Lewis: “We are in fact very like honest but reluctant taxpayers. We approve of an income tax in principle. We make our returns truthfully. But we dread a rise in the tax. We are very careful to pay no more than is necessary. And we hope—we very ardently hope—that after we have paid it, there will still be enough left to live on.”
Is serving Jesus today a tax you owe or a privilege you embrace?
